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Making Marriage Visible: Wedding Anniversaries as the Public Component of Private Relationships
Unformatted Document Text:  2 Making Marriage Visible: Wedding Anniversaries as the Public Component of Private Relationships Wendy Leeds-Hurwitz Professor of Communication University of Wisconsin-Parkside Kenosha, WI 53141-2000 wendy.## email not listed ## 1. Introduction Narratives do not just describe reality, they help to create it. As Miller, Potts, Fung, Hoogstra and Mintz put it, stories ‘provide one widely available means by which people create, interpret, and publicly project culturally constituted images of self in face- to-face interaction’ (1990: 292). As a result, narratives are used to socially construct identity, for individuals and for family members (Ochs 1997; Jorgenson and Bochner 2004; Schely-Newman 2002; Schiffrin 1996, 2000). Narratives about family do not just describe a family’s history, they help to create the family as they tell about it (Andrews 2002; Bennett, Wolin and McAvity 1988; Langellier 2002). To date, most of the research into the use of narratives has studied casual conversations, looking in particular at the collaborative telling of shared past experience (Boggs, Watson-Gegeo and McMillan 1985; Duranti 1986; Goodwin 1986; Norrick 1997; Schegloff 1992; Schiffrin 1984; Watson 1975). One goal of this research is to expand the context in which narratives are studied beyond casual conversation to formal rituals, such as wedding anniversaries. Theoretically, this study takes a social constructionist stance. Social constructionism examines the ways in which people jointly make meaning of the social world for themselves and others; it emphasizes social facts rather than physical facts,

Authors: Leeds-Hurwitz, Wendy.
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2
Making Marriage Visible:
Wedding Anniversaries as the Public Component of Private Relationships
Wendy Leeds-Hurwitz
Professor of Communication
University of Wisconsin-Parkside
Kenosha, WI 53141-2000
wendy.## email not listed ##
1. Introduction
Narratives do not just describe reality, they help to create it. As Miller, Potts,
Fung, Hoogstra and Mintz put it, stories ‘provide one widely available means by which
people create, interpret, and publicly project culturally constituted images of self in face-
to-face interaction’ (1990: 292). As a result, narratives are used to socially construct
identity, for individuals and for family members (Ochs 1997; Jorgenson and Bochner
2004; Schely-Newman 2002; Schiffrin 1996, 2000). Narratives about family do not just
describe a family’s history, they help to create the family as they tell about it (Andrews
2002; Bennett, Wolin and McAvity 1988; Langellier 2002). To date, most of the
research into the use of narratives has studied casual conversations, looking in particular
at the collaborative telling of shared past experience (Boggs, Watson-Gegeo and
McMillan 1985; Duranti 1986; Goodwin 1986; Norrick 1997; Schegloff 1992; Schiffrin
1984; Watson 1975). One goal of this research is to expand the context in which
narratives are studied beyond casual conversation to formal rituals, such as wedding
anniversaries.
Theoretically, this study takes a social constructionist stance. Social
constructionism examines the ways in which people jointly make meaning of the social
world for themselves and others; it emphasizes social facts rather than physical facts,


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