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Explaining Dual Identity in Taiwan: A Two-Dimensional Perspective on National Identity
Unformatted Document Text:  unification. Our data however shows that, contrasting to the prediction ofrational choice theory, popular support for independence reached its peakas the cross-strait tensions began to escalate in the year of 1996. Securityalone failed to provide a satisfactory answer. On the other hand, our dataalso reveals a recent decline of popular acceptance for unification. If mate-rial interest is the only reason for people’s support for unification, it is hardto understand why popular acceptance of unification has declined at timeswhen the material benefits from economic integration with the PRC beganto make its strong appeal. Reference Chang, Maukuei. 2004. “Understanding Contending Nationalist Identi- ties: Reading Ernest Gellner and Benedict Anderson from Taiwan.”In Democratization and Identity: Regimes and Ethnicity in East andSoutheast Asia., ed. S. J. Henders: Lexington Books. Chiang, I-hua. 1998. Liberalism, Nationalism, and National Identity. Taipei: iang zh uen hua. Chu, Yun-han. 2004. “Taiwan’s National Identity Politics and The Prospect of Cross-Strait Relations.” Asian Survey 44 (4):484-512. Chu, Yun-han, and Jih-wen Lin. 2001. “Political Development in 20th- Century Taiwan: State-Building, Regime Transformation and the Con-struction of National Identity.” The China Quarterly 165:102-29. Ho, ASzu-yin, and I-chou Liu. 2002. “The Taiwanese/Chinese Identity of the Taiwan People in the 1990s.” American Asian Review 20 (2):29-74. Hsieh, John Fuh-sheng, and Emerson M.S. Niou. 2005. “Measuring Tai- wanese Public Opinion on Taiwanese Independence.” The China Quar-terly 181:158-68. Lin, Chia-lung. 1998. Paths to Democracy: Taiwan in Comparative Per- spective, Political Science, Yale University. Lin, Chia-lung. 2001. “Taiwan’s Democratization and the Formation of Nation-State [Taiwan Minzhuhua han Minzu Guojia de Xingcheng) ”In Nationalism and Cross-Strait Relation (Minzu Zhuyi han LianganGuanxi), ed. Y. Zhen and C.-l. Lin. Taipei: New Naturalism. 20

Authors: Shen, Shiau-chi.
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unification. Our data however shows that, contrasting to the prediction of
rational choice theory, popular support for independence reached its peak
as the cross-strait tensions began to escalate in the year of 1996. Security
alone failed to provide a satisfactory answer. On the other hand, our data
also reveals a recent decline of popular acceptance for unification. If mate-
rial interest is the only reason for people’s support for unification, it is hard
to understand why popular acceptance of unification has declined at times
when the material benefits from economic integration with the PRC began
to make its strong appeal.
Reference
Chang, Maukuei. 2004. “Understanding Contending Nationalist Identi-
ties: Reading Ernest Gellner and Benedict Anderson from Taiwan.”
In Democratization and Identity: Regimes and Ethnicity in East and
Southeast Asia., ed. S. J. Henders: Lexington Books.
Chiang, I-hua.
1998.
Liberalism, Nationalism, and National Identity.
Taipei: iang zh uen hua.
Chu, Yun-han. 2004. “Taiwan’s National Identity Politics and The Prospect
of Cross-Strait Relations.” Asian Survey 44 (4):484-512.
Chu, Yun-han, and Jih-wen Lin. 2001. “Political Development in 20th-
Century Taiwan: State-Building, Regime Transformation and the Con-
struction of National Identity.” The China Quarterly 165:102-29.
Ho, ASzu-yin, and I-chou Liu. 2002. “The Taiwanese/Chinese Identity of
the Taiwan People in the 1990s.” American Asian Review 20 (2):29-74.
Hsieh, John Fuh-sheng, and Emerson M.S. Niou. 2005. “Measuring Tai-
wanese Public Opinion on Taiwanese Independence.” The China Quar-
terly 181:158-68.
Lin, Chia-lung. 1998. Paths to Democracy: Taiwan in Comparative Per-
spective, Political Science, Yale University.
Lin, Chia-lung. 2001. “Taiwan’s Democratization and the Formation of
Nation-State [Taiwan Minzhuhua han Minzu Guojia de Xingcheng) ”
In Nationalism and Cross-Strait Relation (Minzu Zhuyi han Liangan
Guanxi), ed. Y. Zhen and C.-l. Lin. Taipei: New Naturalism.
20


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