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Symbol and Ritual Online: Case Studies in the Structure of Online Religious Rituals
Unformatted Document Text:  Symbol and Ritual Online   1    Symbol and Ritual Online: Case Studies in the Structure of Online Religious Rituals A few minutes spent conducting even a cursory search of religion on the Internet will  produce pages upon pages of results catering to all manner of religious inclinations. Gods and  goddesses, prophets and mystics, have arrived in cyberspace en masse, and data indicates we are  seeking them out there with zeal. As our quest for spiritual fulfillment continues to find new  energy in cyberspace, it is critical to investigate the impression that Internet culture can bring to  our religious identities, communities, forms, and practices. Religion in cyberspace is a  phenomenon that needs to be taken seriously because of the significant if often invisible role  religion continues to play in contemporary life.  At the same time that religion remains an important force in society, the Internet has also  materialized as a  phenomenon, tool, and space shaping many areas of culture  (Campbell, 2005,  p. 309). One may assume that two such powerful forces inevitably must spill over into each  other. Yet computer use in religious practice has remained largely an undeveloped area of  inquiry. Those who have undertaken such inquiries argue that as religion moves into the online  environment, it is critical to examine the ways in which the Internet functions as a mediator of  religious experience for a change in the performance of religion holds potential change for  religious sensibilities (Hadden & Cowan, 2000; Dawson, 2000).  Demographer George Barna predicts that the Internet will in time fundamentally change  the nature of worship among Christians; further, millions of people with no faith community will  take to practice and worship in cyberspace by the end of the decade (cited in Pew Internet, 2001).  Far from draining traditional religious practices of their sacred meanings, as many detractors will  argue, online rituals can potentially provide meaningful experiences for those seeking new ways  of practicing their faith. I agree with Internet researcher Christopher Helland (2000) when he 

Authors: Casey, Cheryl.
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Symbol and Ritual Online   1   
Symbol and Ritual Online: Case Studies in the Structure of Online Religious Rituals
A few minutes spent conducting even a cursory search of religion on the Internet will 
produce pages upon pages of results catering to all manner of religious inclinations. Gods and 
goddesses, prophets and mystics, have arrived in cyberspace en masse, and data indicates we are 
seeking them out there with zeal. As our quest for spiritual fulfillment continues to find new 
energy in cyberspace, it is critical to investigate the impression that Internet culture can bring to 
our religious identities, communities, forms, and practices. Religion in cyberspace is a 
phenomenon that needs to be taken seriously because of the significant
if often invisible
role 
religion continues to play in contemporary life. 
At the same time that religion remains an important force in society, the Internet has also 
materialized as a  phenomenon, tool, and space shaping many areas of culture  (Campbell, 2005, 
p. 309). One may assume that two such powerful forces inevitably must spill over into each 
other. Yet computer use in religious practice has remained largely an undeveloped area of 
inquiry. Those who have undertaken such inquiries argue that as religion moves into the online 
environment, it is critical to examine the ways in which the Internet functions as a mediator of 
religious experience
for a change in the performance of religion holds potential change for 
religious sensibilities (Hadden & Cowan, 2000; Dawson, 2000). 
Demographer George Barna predicts that the Internet will in time fundamentally change 
the nature of worship among Christians; further, millions of people with no faith community will 
take to practice and worship in cyberspace by the end of the decade (cited in Pew Internet, 2001). 
Far from draining traditional religious practices of their sacred meanings, as many detractors will 
argue, online rituals can potentially provide meaningful experiences for those seeking new ways 
of practicing their faith. I agree with Internet researcher Christopher Helland (2000) when he 


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