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Making Positionality Visible in Feminist Research: Some Methodological Considerations for Personal Narrative Analysis

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Abstract:

Feminist epistemological critiques of positivistic thought and its norm of objectivity have challenged the notion that social scientists are neutral and unobtrusive in their research. Rather than despairing the possibility of making any kind of “truth” claims, feminist scholars have sought to develop alternatives epistemologies emphasizing “situated knowledges,” arguing that knowledge is produced positionally, and hence, always partial. What this means for feminist scholars is that we not only have a responsibility to publish what we know, but how we think we know it, and where we are situated in the act of trying to understand. Despite this important theoretical intervention however, there has been less attention to the practical methodological considerations feminist scholars face in making the production of positional knowledge visible in their research. This paper reviews a number of studies analyzing personal narratives (such as life histories) to illustrate what kinds of practical steps can be taken to account for the conditions through which we produce personal narrative analyses. As we argue, attention to where we are situated in trying to understand personal narratives and how we come to understand them alerts readers to the “locatedness” and “partiality” of our interpretations and knowledge claims. By acknowledging the practical steps taken to account for the conditions through which personal narratives are produced, analysts can make stronger and more credible claims about their interpretative work.

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narrat (85), life (43), analyst (41), person (38), histori (31), stori (28), differ (26), understand (25), field (24), women (24), relationship (22), p (22), behar (21), work (21), mbilinyi (21), question (20), produc (20), process (19), kalindil (19), esperanza (19), book (18),

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feminist methods, feminist epistemology, situated knowledge, personal narratives
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Name: American Sociological Association
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Maynes, MJ. and Pierce, Jennifer. "Making Positionality Visible in Feminist Research: Some Methodological Considerations for Personal Narrative Analysis" Paper presented at the annual meeting of the American Sociological Association, Marriott Hotel, Loews Philadelphia Hotel, Philadelphia, PA, Aug 12, 2005 <Not Available>. 2009-05-25 <http://www.allacademic.com/meta/p21092_index.html>

APA Citation:

Maynes, M. and Pierce, J. L. , 2005-08-12 "Making Positionality Visible in Feminist Research: Some Methodological Considerations for Personal Narrative Analysis" Paper presented at the annual meeting of the American Sociological Association, Marriott Hotel, Loews Philadelphia Hotel, Philadelphia, PA Online <PDF>. 2009-05-25 from http://www.allacademic.com/meta/p21092_index.html

Publication Type: Conference Paper/Unpublished Manuscript
Abstract: Feminist epistemological critiques of positivistic thought and its norm of objectivity have challenged the notion that social scientists are neutral and unobtrusive in their research. Rather than despairing the possibility of making any kind of “truth” claims, feminist scholars have sought to develop alternatives epistemologies emphasizing “situated knowledges,” arguing that knowledge is produced positionally, and hence, always partial. What this means for feminist scholars is that we not only have a responsibility to publish what we know, but how we think we know it, and where we are situated in the act of trying to understand. Despite this important theoretical intervention however, there has been less attention to the practical methodological considerations feminist scholars face in making the production of positional knowledge visible in their research. This paper reviews a number of studies analyzing personal narratives (such as life histories) to illustrate what kinds of practical steps can be taken to account for the conditions through which we produce personal narrative analyses. As we argue, attention to where we are situated in trying to understand personal narratives and how we come to understand them alerts readers to the “locatedness” and “partiality” of our interpretations and knowledge claims. By acknowledging the practical steps taken to account for the conditions through which personal narratives are produced, analysts can make stronger and more credible claims about their interpretative work.

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Document Type: PDF
Page count: 20
Word count: 5903
Text sample:
Making Positionality Visible in Feminist Research: Methodological Lessons from Personal Narrative Analyses By Jennifer L. Pierce and MJ Maynes Feminist epistemological critiques of positivistic thought and its norm of objectivity have challenged the notion that social scientists are neutral and unobtrusive in their research. For example as anthropologist Lila Abu-Lughod has argued the fact that we are always “standing on shifting ground makes it clear that every view is a view from somewhere and every act of speaking a
1990. Social Science and the Self: Personal Essays on an Art Form. New Brunswick N.J.: Rutgers University Press. Maynes Mary Jo. 1992. “Autobiography and Class Formation in Nineteenth-Century Europe: Methodological Considerations.” Social Science History 16 no. 3: 517-537. Mbilinyi Marjorie. 1989. “I’d Have Been a Man”: Politics and the Laor Process in Producing Personal Narratives.” In Personal Narratives Group. Interpreting Women’s Lives: Feminist Theory and Personal Narratives. Bloomington Indiana: Indiana University Press. Passerini Luisa. 1996. Autobiography of a Generation:


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