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The Work of God is Work in the World: How Religious Women Activists Think About Moral Values, Politics and Civil Society

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Abstract:

Based on a series of in-depth interviews with religious women activists, this paper examines how women involved in religious activism describe the values that motivate their work and apply them to public life. It compares and contrasts the approaches described by conservative women involved in cultural issues with those described by social welfare activists. It argues that differences between these two groups are rooted in their differing images of God, with conservative cultural activists describing a more judgmental, hierarchical God, while social justice activists describe a more collaborative God who is known best in community. As a result, conservative cultural activists tend to focus their activism on institutionalizing moral standards that, in their view, God dictates. In contrast, religious activists who choose to dedicate their efforts to social welfare issues, and who encompass conservatives and moderates but are mostly more progressive politically, are more intent on creating social and economic conditions that they see as necessary to building healthy communities. In doing so, these activists bring a set of values considered more appropriate to the “private” sphere to “public” life, thus challenging traditional, male-structured concepts of religion and politics. Their work and values also refocus responsibility for building social welfare and alleviating inequality more toward citizens themselves, in tandem with but not as a replacement for government, based on a sense of shared responsibility.

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women (230), god (124), religi (115), polit (106), valu (86), work (84), justic (84), social (80), moral (73), american (66), percent (65), communiti (65), activ (58), organ (57), also (54), public (53), activist (49), christian (48), issu (48), tradit (47), way (47),

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gender, religion, social welfare, political participation
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Caiazza, Amy. "The Work of God is Work in the World: How Religious Women Activists Think About Moral Values, Politics and Civil Society" Paper presented at the annual meeting of the American Political Science Association, Marriott Wardman Park, Omni Shoreham, Washington Hilton, Washington, DC, Sep 01, 2005 <Not Available>. 2009-05-25 <http://www.allacademic.com/meta/p42763_index.html>

APA Citation:

Caiazza, A. B. , 2005-09-01 "The Work of God is Work in the World: How Religious Women Activists Think About Moral Values, Politics and Civil Society" Paper presented at the annual meeting of the American Political Science Association, Marriott Wardman Park, Omni Shoreham, Washington Hilton, Washington, DC Online <PDF>. 2009-05-25 from http://www.allacademic.com/meta/p42763_index.html

Publication Type: Conference Paper/Unpublished Manuscript
Review Method: Peer Reviewed
Abstract: Based on a series of in-depth interviews with religious women activists, this paper examines how women involved in religious activism describe the values that motivate their work and apply them to public life. It compares and contrasts the approaches described by conservative women involved in cultural issues with those described by social welfare activists. It argues that differences between these two groups are rooted in their differing images of God, with conservative cultural activists describing a more judgmental, hierarchical God, while social justice activists describe a more collaborative God who is known best in community. As a result, conservative cultural activists tend to focus their activism on institutionalizing moral standards that, in their view, God dictates. In contrast, religious activists who choose to dedicate their efforts to social welfare issues, and who encompass conservatives and moderates but are mostly more progressive politically, are more intent on creating social and economic conditions that they see as necessary to building healthy communities. In doing so, these activists bring a set of values considered more appropriate to the “private” sphere to “public” life, thus challenging traditional, male-structured concepts of religion and politics. Their work and values also refocus responsibility for building social welfare and alleviating inequality more toward citizens themselves, in tandem with but not as a replacement for government, based on a sense of shared responsibility.

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Associated Document Available American Political Science Association
Associated Document Available Political Research Online

Document Type: PDF
Page count: 31
Word count: 15792
Text sample:
“The Work of God is Work in the World”: How Religious Women Activists Think about Moral Values Politics and Civil Society Amy Caiazza Institute for Women’s Policy Research caiazza@iwpr.org Prepared for delivery at the 2005 Women’s Caucus for Political Science APSA Pre- Conference Emerging Paradigms: Residual Issues Howard University August 31 2005 1 “The Work of God is Work in the World”: How Religious Women Activists Think about Moral Values Politics and Civil Society Amy Caiazza Institute for Women’s
Press. Wuthnow Robert. 2002. “Beyond Quiet Influence? Possibilities for the Protestant Mainline.” In The Quiet Hand of God: Faith-Based Activism and Mainline Protestantism. Robert Wuthnow and John H. Evans eds. pp. 381-404. Berkeley and Los Angeles: University of California Press. Wuthnow Robert and John H. Evans eds. 2002. The Quiet Hand of God: Faith-Based Activism and the Public Role of Mainline Protestantism. Berkeley CA: University of California Press. Zaman M. Raquibuz. 1996. “Economic Justice in Islam Ideals and Reality.”


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