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Agency, Ideas and Change in International Politics: Women's Rights and the Rome Statute for the ICC |
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Abstract:
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Before the 1990s neither sexual violence nor women’s rights were recognized as central concerns of international institutions. International criminal tribunals rarely convicted perpetrators of mass rape, “the least condemned war crime throughout history.” In 1998, however, the adoption of the Rome Statute paved the way for the establishment of the International Criminal Court (I.C.C.), a permanent tribunal which has been hailed as “potentially a powerful instrument for protecting women's rights.” The Rome Statute expressly recognizes sexual violence as a grave breach of international law, offers mechanisms to prosecute sexual violence, and aims protect the wellbeing of victims. How did these apparently sudden advances in women's rights come about? And how meaningful are the legal and institutional developments laid out in the Statute?
I suggest we view women’s human rights activism around the Statute of Rome in its full complexity: as both informed by a professional advocacy strategy embedded in a liberal rights-based discourse, and as a series of substantive, need-driven recommendations rooted in concrete experiences at the International Criminal Tribunals for Rwanda and the Former Yugoslavia. I argue that, one the one hand, scholarship on transnational norms and advocacy networks provides theoretical tools to understand the “agentic” features of developments in question – namely, global activism. On the other hand, “structurally-oriented” approaches to international politics allow us to think about the very discursive frameworks (“human rights,” “international law”) and identities (“women”) that shape the conditions of possibility for human agency. Taking seriously the relationship between structure and agency, I argue that the Statute is best characterized not as a culmination of women’s activism, but as an initial stage in an on-going political struggle. |
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women (218), right (215), intern (159), statut (121), human (118), violenc (105), sexual (91), polit (83), rome (72), state (60), gender (58), agenc (52), i.c.c (51), idea (48), crime (47), chang (45), op (43), cit (43), norm (37), court (35), koomen (35), |
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Association:
Name: International Studies Association URL: http://www.isanet.org
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Citation:
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MLA Citation:
| Koomen, Jonneke. "Agency, Ideas and Change in International Politics: Women's Rights and the Rome Statute for the ICC" Paper presented at the annual meeting of the International Studies Association, Hilton Hawaiian Village, Honolulu, Hawaii, Mar 05, 2005 <Not Available>. 2009-05-25 <http://www.allacademic.com/meta/p70382_index.html> |
APA Citation:
| Koomen, J. , 2005-03-05 "Agency, Ideas and Change in International Politics: Women's Rights and the Rome Statute for the ICC" Paper presented at the annual meeting of the International Studies Association, Hilton Hawaiian Village, Honolulu, Hawaii Online <.PDF>. 2009-05-25 from http://www.allacademic.com/meta/p70382_index.html |
Publication Type: Conference Paper/Unpublished Manuscript Review Method: Peer Reviewed Abstract: Before the 1990s neither sexual violence nor women’s rights were recognized as central concerns of international institutions. International criminal tribunals rarely convicted perpetrators of mass rape, “the least condemned war crime throughout history.” In 1998, however, the adoption of the Rome Statute paved the way for the establishment of the International Criminal Court (I.C.C.), a permanent tribunal which has been hailed as “potentially a powerful instrument for protecting women's rights.” The Rome Statute expressly recognizes sexual violence as a grave breach of international law, offers mechanisms to prosecute sexual violence, and aims protect the wellbeing of victims. How did these apparently sudden advances in women's rights come about? And how meaningful are the legal and institutional developments laid out in the Statute?
I suggest we view women’s human rights activism around the Statute of Rome in its full complexity: as both informed by a professional advocacy strategy embedded in a liberal rights-based discourse, and as a series of substantive, need-driven recommendations rooted in concrete experiences at the International Criminal Tribunals for Rwanda and the Former Yugoslavia. I argue that, one the one hand, scholarship on transnational norms and advocacy networks provides theoretical tools to understand the “agentic” features of developments in question – namely, global activism. On the other hand, “structurally-oriented” approaches to international politics allow us to think about the very discursive frameworks (“human rights,” “international law”) and identities (“women”) that shape the conditions of possibility for human agency. Taking seriously the relationship between structure and agency, I argue that the Statute is best characterized not as a culmination of women’s activism, but as an initial stage in an on-going political struggle. |
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| Document Type: |
.PDF |
| Page count: |
35 |
| Word count: |
11849 |
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| Jonneke Koomen Department of Political Science University of Minnesota jkoomen@polisci.umn.edu February 2005 AGENCY IDEAS AND CHANGE IN INTERNATIONAL POLITICS: WOMEN'S RIGHTS AND THE ROME STATUTE ABSTRACT Before the 1990s neither sexual violence nor women's rights were recognized as central concerns of international institutions. International criminal tribunals rarely convicted perpetrators of mass rape "the least condemned war crime throughout history." 1 In 1998 however the adoption of the Rome Statute paved the way for the establishment of the International Criminal |
| seek to influence the frameworks ideologies concepts adopted and promoted by women's N.G.Os need continuous scrutiny. A starting point for this reflection may be located in the following questions: Which avenues of participation and influence have women's activists pursued? How have they approached these routes? In what discourses are their claims and aspirations embedded? What identities do they mobilize? What ideologies do they employ? How have these been debated? 123 These questions are loosely drawn from Shirin Rai (who |
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U.S. Policies toward the International Criminal Court and the Enforcement of Norms Prohibiting War Crimes and Crimes Against Humanity: Power, Ideology, and Human Rights
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