|
|
|
|
Second-Generation South Asian-American Women, Territories of the Self, and the Power of Hegemony (or Not): (Authentic) Cultural Production and Consumption as Sites of Visibility and Invisibility |
|
| Abstract | Word Stems | Keywords | Association | Citation | Get this Document | Similar Titles |
|
STOP! You can now view the document associated with this citation by clicking on the "View Document as HTML" link below. |
|
Click here to view the document
|
Abstract:
|
In this paper, I focus on the history of the transatlantic movements of South Asians to propose that the social production of space is characterized by disciplinary category work to limit people’s movements. Therefore, through various spaces of cathexis like language, holidays, religion, food, and clothing, second-generation South Asian-American women validate the categories that define human invisibility in public spaces. They protect themselves by adapting the banal norms of public behavior through “appropriate” dress and gait. Women also use their education, class, and immigration status to avoid the white gaze. In contrast, the U.S.-South Asian migration is additionally a project which involves contradictory and ambivalent historical and nationalist narratives. Hence, not surprisingly, language, holidays, religion, food, and clothing are also spaces of cathexis for visibility; several oppositional identifications are produced simultaneously by South Asian-American women. Here, repeatedly, the question of production and consumption of authentic culture becomes a pivotal topic. This article addresses the acceptance of, manipulation of, and resistance to hegemonic power by an often invisible and marginalized group of people: second-generation South Asian-American women. I accomplish this by presenting partial data from a six-month long (feminist) ethnographic study with a cross-national sample of 25 women. |
Most Common Document Word Stems:
like (141), women (121), cook (87), american (86), asian (85), south (82), indian (58), cultur (58), bengali (55), one (55), food (54), immigr (49), cloth (49), generat (47), use (47), wear (47), ethnic (44), second (42), ident (41), speak (40), languag (40), |
Author's Keywords:
|
South Asian-American, production and consumption of (authentic) culture, globalization, white gaze, oppositional active whiteness, assimilatory practice |
|
 | Convention | | All Academic Convention makes running your annual conference simple and cost effective. It is your online solution for abstract management, peer review, and scheduling for your annual meeting or convention. |  | Submission - Custom fields, multiple submission types, tracks, audio visual, multiple upload formats, automatic conversion to pdf. |  | Review - Peer Review, Bulk reviewer assignment, bulk emails, ranking, z-score statistics, and multiple worksheets! |  | Reports - Many standard and custom reports generated while you wait. Print programs with participant indexes, event grids, and more! |  | Scheduling - Flexible and convenient grid scheduling within rooms and buildings. Conflict checking and advanced filtering. |  | Communication - Bulk email tools to help your administrators send reminders and responses. Use form letters, a message center, and much more! |  | Management - Search tools, duplicate people management, editing tools, submission transfers, many tools to manage a variety of conference management headaches! | | Click here for more information. |
|
|
Association:
Name: American Sociological Association URL: http://www.asanet.org
|
Citation:
|
MLA Citation:
| Badruddoja, Roksana. "Second-Generation South Asian-American Women, Territories of the Self, and the Power of Hegemony (or Not): (Authentic) Cultural Production and Consumption as Sites of Visibility and Invisibility" Paper presented at the annual meeting of the American Sociological Association, Montreal Convention Center, Montreal, Quebec, Canada, Aug 11, 2006 <Not Available>. 2009-05-24 <http://www.allacademic.com/meta/p94414_index.html> |
APA Citation:
| Badruddoja, R. B. , 2006-08-11 "Second-Generation South Asian-American Women, Territories of the Self, and the Power of Hegemony (or Not): (Authentic) Cultural Production and Consumption as Sites of Visibility and Invisibility" Paper presented at the annual meeting of the American Sociological Association, Montreal Convention Center, Montreal, Quebec, Canada Online <PDF>. 2009-05-24 from http://www.allacademic.com/meta/p94414_index.html |
Publication Type: Conference Paper/Unpublished Manuscript Abstract: In this paper, I focus on the history of the transatlantic movements of South Asians to propose that the social production of space is characterized by disciplinary category work to limit people’s movements. Therefore, through various spaces of cathexis like language, holidays, religion, food, and clothing, second-generation South Asian-American women validate the categories that define human invisibility in public spaces. They protect themselves by adapting the banal norms of public behavior through “appropriate” dress and gait. Women also use their education, class, and immigration status to avoid the white gaze. In contrast, the U.S.-South Asian migration is additionally a project which involves contradictory and ambivalent historical and nationalist narratives. Hence, not surprisingly, language, holidays, religion, food, and clothing are also spaces of cathexis for visibility; several oppositional identifications are produced simultaneously by South Asian-American women. Here, repeatedly, the question of production and consumption of authentic culture becomes a pivotal topic. This article addresses the acceptance of, manipulation of, and resistance to hegemonic power by an often invisible and marginalized group of people: second-generation South Asian-American women. I accomplish this by presenting partial data from a six-month long (feminist) ethnographic study with a cross-national sample of 25 women. |
Get this Document:
Find this citation or document at one or all of these locations below. The links below may have the citation or the entire document for free or you may purchase access to the document. Clicking on these links will change the site you're on and empty your shopping cart.
| Document Type: |
PDF |
| Page count: |
38 |
| Word count: |
21050 |
| Text sample: |
| Second-Generation South Asian-American Women Territories of the Self and the Power of Hegemony (or Not): (Authentic) Cultural Production and Consumption as Sites of Visibility and Invisibility Roksana Badruddoja ABSTRACT As a second-generation South Asian-American woman born to and raised by immigrant parents in the United States I began conceptualizing this paper from a personal self project one that stemmed from not being able to coherently articulate the answer to the question “Where are you from?” In this paper I |
| Publications Ltd. 1998. Sum Ngai-Ling. “New Orientalisms Global Capitalism and the Politics of Synergetic Differences: Discursive Construction of Trade Relations between the USA Japan and the East Asian NICs.” In Avatar Brah et. al.’s Global Futures: Migration Environment and Globalization. New York: St. Martin’s Press Inc. 1999. Visweswaran Kamala. "Predicaments of the Hyphen.” In Our Feet Walk the Sky: Women of the South Asian Diaspora edited by The Women of South Asian Descent Collective. San Francisco: Aunt Lute Books |
Similar Titles:
“Second-Generation” South Asian-American Women &Territories of the Self: Language, Holidays, Religion, Food, and Clothing
Racial and Ethnic Imaginary: “Second-Generation” South Asian-American Women & Projects of (Re-)Negotiation
Racial and Ethnic Imaginary: “Second-Generation” South Asian-American Women & Projects of (Re-)Negotiation
|
|