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The Totemic Sovereign: Freudian Substructure in Hobbes''s Theory of State

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Abstract:

Hobbes's theory of state demands simultaneously contradictory versions of the sovereign and the character type of the subject. In terms of the latter, the character type of the Hobbesian subject is one that must be so thoroughly egoisitic that it requires an absolute authority over it to live in peace, while, at the same time, it must not only be accepting of this authority, it must also be capable of embracing relations of mutual reciprocity with others. In terms of the former, Hobbes's sovereign must be simultaneously all powerful, above the law, and free to exercise his will and he must be incapable of interfering with the constitutional operations of the state. What I intend to argue here is that these contradictions can be theoretically surmounted if we understand that Hobbes's theory of state is held together by an underlying but unspoken affinity with Freud's theory of the primal horde. It is an affinity revealed unconsciously in Hobbes's theory of juridical interpretation.

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sovereign (255), hobb (248), law (226), natur (162), subject (120), one (73), state (73), author (71), power (69), interpret (67), father (59), polit (56), freud (55), right (54), primal (47), theori (47), oblig (44), p (44), lev (43), make (43), civil (40),
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Name: Western Political Science Association
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http://www.csus.edu/ORG/WPSA/


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Cameron, Kevin. "The Totemic Sovereign: Freudian Substructure in Hobbes''s Theory of State" Paper presented at the annual meeting of the Western Political Science Association, Hyatt Regency Albuquerque, Albuquerque, New Mexico, Mar 17, 2006 <Not Available>. 2009-05-25 <http://www.allacademic.com/meta/p97529_index.html>

APA Citation:

Cameron, K. , 2006-03-17 "The Totemic Sovereign: Freudian Substructure in Hobbes''s Theory of State" Paper presented at the annual meeting of the Western Political Science Association, Hyatt Regency Albuquerque, Albuquerque, New Mexico Online <PDF>. 2009-05-25 from http://www.allacademic.com/meta/p97529_index.html

Publication Type: Conference Paper/Unpublished Manuscript
Review Method: Peer Reviewed
Abstract: Hobbes's theory of state demands simultaneously contradictory versions of the sovereign and the character type of the subject. In terms of the latter, the character type of the Hobbesian subject is one that must be so thoroughly egoisitic that it requires an absolute authority over it to live in peace, while, at the same time, it must not only be accepting of this authority, it must also be capable of embracing relations of mutual reciprocity with others. In terms of the former, Hobbes's sovereign must be simultaneously all powerful, above the law, and free to exercise his will and he must be incapable of interfering with the constitutional operations of the state. What I intend to argue here is that these contradictions can be theoretically surmounted if we understand that Hobbes's theory of state is held together by an underlying but unspoken affinity with Freud's theory of the primal horde. It is an affinity revealed unconsciously in Hobbes's theory of juridical interpretation.

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Associated Document Available Political Research Online
Associated Document Available Western Political Science Association

Document Type: PDF
Page count: 42
Word count: 15078
Text sample:
The Totemic Sovereign: Freudian Substructure in Hobbes’s Theory of State Kevin Cameron Department of Government and Law Lafayette College Prepared for delivery at the 2006 Annual Meeting of the Western Political Science Association Albuquerque New Mexico Something of a tension exists in Hobbes’s theory of sovereignty by institution. On the one hand the sovereign is not a party of the social contract but is rather the beneficiary of the simultaneous act of all subjects renouncing their respective right of
and Freud is that humans possess a natural inclination toward murder and that this inclination leads to social order: “Or as social contract thinkers see it the social contract establishes corporate virtue as an asylum for individual sin making moral society out of immoral men; men whose natural inclination according to Hobbes and Freud is murder.” Love’s Body. New York: Random House 1966 p. 16. 61 Ralph Forsberg claims that Hobbes is speaking deliberately to multiple and divergent political


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