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Reconstructing the Target: Social Position, Race, Ethnicity and the Control of Women Sex Workers in Antananarivo, Madagascar

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Abstract:

This is an examination of how women sex workers, a known target group in HIV prevention, are re-constructed by local authorities so that certain women are more controlled and regulated than others, based on racial, ethnic and class identifiers. The research is based on a qualitative, in-depth study of the social organization of women’s sex work in Antananarivo, Madagascar. The research uncovered three collective social positions of sex work in Antananarivo: ambany (low), associated with slave status; antonony (middle) associated with the local ethnic group, or the Merina; and ambony (high) associated with a côtier (coastal) identity, or those who are non-Merina. The findings illustrate that women defined as Merina are more likely to be controlled and regulated by police and health authorities than women occupying other social positions, who are largely ignored by the authorities. These findings have implications for HIV prevention, and illustrate how local constructions of who is important to protect and control impact the social stratification of health in society.

Most Common Document Word Stems:

women (169), sex (95), work (79), polic (76), social (53), posit (50), street (48), regul (41), cart (38), antananarivo (38), night (37), nightclub (33), blanch (33), one (33), health (33), clinic (31), cin (30), mitadi (28), field (27), local (27), woman (26),

Author's Keywords:

sex work, Madagascar, social control, race, ethnicity, HIV prevention, gender
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Name: American Sociological Association
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MLA Citation:

Stoebenau, Kirsten. "Reconstructing the Target: Social Position, Race, Ethnicity and the Control of Women Sex Workers in Antananarivo, Madagascar" Paper presented at the annual meeting of the American Sociological Association, Montreal Convention Center, Montreal, Quebec, Canada, Aug 10, 2006 <Not Available>. 2009-05-25 <http://www.allacademic.com/meta/p105383_index.html>

APA Citation:

Stoebenau, K. , 2006-08-10 "Reconstructing the Target: Social Position, Race, Ethnicity and the Control of Women Sex Workers in Antananarivo, Madagascar" Paper presented at the annual meeting of the American Sociological Association, Montreal Convention Center, Montreal, Quebec, Canada Online <PDF>. 2009-05-25 from http://www.allacademic.com/meta/p105383_index.html

Publication Type: Conference Paper/Unpublished Manuscript
Abstract: This is an examination of how women sex workers, a known target group in HIV prevention, are re-constructed by local authorities so that certain women are more controlled and regulated than others, based on racial, ethnic and class identifiers. The research is based on a qualitative, in-depth study of the social organization of women’s sex work in Antananarivo, Madagascar. The research uncovered three collective social positions of sex work in Antananarivo: ambany (low), associated with slave status; antonony (middle) associated with the local ethnic group, or the Merina; and ambony (high) associated with a côtier (coastal) identity, or those who are non-Merina. The findings illustrate that women defined as Merina are more likely to be controlled and regulated by police and health authorities than women occupying other social positions, who are largely ignored by the authorities. These findings have implications for HIV prevention, and illustrate how local constructions of who is important to protect and control impact the social stratification of health in society.

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Document Type: PDF
Page count: 19
Word count: 9131
Text sample:
Kirsten Stoebenau submission to ASA 2006 RECONSTRUCTING THE TARGET: SOCIAL POSITION RACE ETHNICITY AND THE CONTROL OF WOMEN SEX WORKERS IN ANTANANARIVO MADAGASCAR In this paper I compare the regulation of sex work in Antananarivo Madagascar in different locales of sex work based on three different social positions of sex work uncovered through an examination of the sex work “field” in Antananarivo. I consider how different social positions of sex work and the habitus associated with those social positions
of women who go out to mitady are incorporated in any official efforts to control or regulate sex work in Antananarivo. This analysis points to how sex work is interpreted within specific contexts by local authorities and how “sex workers” are then addressed on the basis of what most concerns those authorities rather than what might be most important to the public’s health more generally. 7 This expression “to eat one’s own dead body” is an extreme insult as


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