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Women and Cultures of Resistance: The Dynamics of Race, Gender, and Class in Social Protest |
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Abstract:
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Racial ethnic women have a long history of activism and resistance to
oppression within the context of interacting race, gender, and class
relations of power/privilege and oppression/domination. Although often not
recognized as "leaders," racial ethnic women have made significant
contributions and performed these multiple leadership roles: articulating the
needs and concerns of followers; defining and setting goals; providing
ideologies justifying action; formulating strategies and tactics; initiating
action; organizing and coordinating actions; mobilizing and persuading
followers; leading and directing actions; raising funds and other material
resources; teaching, educating, and training followers as well as other
leaders; generating publicity; obtaining public sympathy and support; and
serving as a mediator of group interactions, especially competition and
conflict. However, not a great many studies of civil rights struggles have
centered analysis on women of color or their significance as leaders. The
level of recognition of African American, Latina American, Asian American,
and Native American women leaders has been in part a function of gender,
race, and class biases inherent not only in the public psyche about who is a
legitimate leader and what constitutes leadership but also in academic
research. Moreover, while mainstream scholarship has tended to reflect a
more narrow one-dimensional conception of leadership that is Eurocentric,
classist, and patricentric, Ethnic Studies and Women's Studies ironically
also have exhibited their respective gender and race biases that have
marginalized women of color in studies of civil rights struggles. However,
in spite of the triple constraints of gender, race, and class, racial
ethnic women have been active agents rather than passive bystanders in the
fight for the rights of differently privileged racial groups, women,
children, students, gays, lesbians, migrant farmers, garment workers, welfare
recipients, and others.
Triangulating archival data, ethnographic studies, historical documents,
and interviews, this paper: (1) redefines leadership in terms of its
multidimensionality and functions; (2) utilizes a woman-centered analysis in
comparing the activism and leadership of African American, Latina, Asian
American, and Native American women in civil rights struggles; (3) examines
women's cultures of resistance as survival-resistance strategies revolving
around collectivist (i.e. group) orientations toward family and community
more than individualistic orientations toward self; and (4) analyzes the
experiences of racial ethnic women activists and the mechanisms by which they
dealt with sexism, racism, and classism inside and outside of civil rights
struggles and reassessed their work and family roles, used work and family
as organizing tools for resistance and motivations for activism, and
established their own political agenda as both women and racial ethnic
minorities. |
Most Common Document Word Stems:
women (13), american (7), ethnic (6), racial (6), resist (5), leader (5), gender (5), leadership (5), right (5), studi (5), race (5), civil (4), activ (4), class (4), struggl (4), action (4), famili (3), group (3), follow (3), champaign (3), public (3), |
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Association:
Name: American Sociological Association URL: http://www.asanet.org
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Citation:
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MLA Citation:
| Barnett, Bernice. "Women and Cultures of Resistance: The Dynamics of Race, Gender, and Class in Social Protest" Paper presented at the annual meeting of the American Sociological Association, Atlanta Hilton Hotel, Atlanta, GA, Aug 16, 2003 <Not Available>. 2009-05-26 <http://www.allacademic.com/meta/p106299_index.html> |
APA Citation:
| Barnett, B. M. , 2003-08-16 "Women and Cultures of Resistance: The Dynamics of Race, Gender, and Class in Social Protest" Paper presented at the annual meeting of the American Sociological Association, Atlanta Hilton Hotel, Atlanta, GA Online <.PDF>. 2009-05-26 from http://www.allacademic.com/meta/p106299_index.html |
Publication Type: Conference Paper/Unpublished Manuscript Review Method: Peer Reviewed Abstract: Racial ethnic women have a long history of activism and resistance to
oppression within the context of interacting race, gender, and class
relations of power/privilege and oppression/domination. Although often not
recognized as "leaders," racial ethnic women have made significant
contributions and performed these multiple leadership roles: articulating the
needs and concerns of followers; defining and setting goals; providing
ideologies justifying action; formulating strategies and tactics; initiating
action; organizing and coordinating actions; mobilizing and persuading
followers; leading and directing actions; raising funds and other material
resources; teaching, educating, and training followers as well as other
leaders; generating publicity; obtaining public sympathy and support; and
serving as a mediator of group interactions, especially competition and
conflict. However, not a great many studies of civil rights struggles have
centered analysis on women of color or their significance as leaders. The
level of recognition of African American, Latina American, Asian American,
and Native American women leaders has been in part a function of gender,
race, and class biases inherent not only in the public psyche about who is a
legitimate leader and what constitutes leadership but also in academic
research. Moreover, while mainstream scholarship has tended to reflect a
more narrow one-dimensional conception of leadership that is Eurocentric,
classist, and patricentric, Ethnic Studies and Women's Studies ironically
also have exhibited their respective gender and race biases that have
marginalized women of color in studies of civil rights struggles. However,
in spite of the triple constraints of gender, race, and class, racial
ethnic women have been active agents rather than passive bystanders in the
fight for the rights of differently privileged racial groups, women,
children, students, gays, lesbians, migrant farmers, garment workers, welfare
recipients, and others.
Triangulating archival data, ethnographic studies, historical documents,
and interviews, this paper: (1) redefines leadership in terms of its
multidimensionality and functions; (2) utilizes a woman-centered analysis in
comparing the activism and leadership of African American, Latina, Asian
American, and Native American women in civil rights struggles; (3) examines
women's cultures of resistance as survival-resistance strategies revolving
around collectivist (i.e. group) orientations toward family and community
more than individualistic orientations toward self; and (4) analyzes the
experiences of racial ethnic women activists and the mechanisms by which they
dealt with sexism, racism, and classism inside and outside of civil rights
struggles and reassessed their work and family roles, used work and family
as organizing tools for resistance and motivations for activism, and
established their own political agenda as both women and racial ethnic
minorities. |
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| Document Type: |
.PDF |
| Page count: |
2 |
| Word count: |
464 |
| Text sample: |
| Women and Cultures of Resistance: The Dynamics of Race Gender and Class in Social Protest Bernice McNair Barnett University of Illinois at Urbana-Champaign Address: Bernice McNair Barnett University of Illinois at Urbana-Champaign 1310 S. 6th. St MC-708 Champaign IL 61820. Phone: (217)333-7658; email:bmbarnet@uiuc.edu Abstract Racial ethnic women have a long history of activism and resistance to oppression within the context of interacting race gender and class relations of power/privilege and oppression/domination. Although often not recognized as "leaders " racial |
| the activism and leadership of African American Latina Asian American and Native American women in civil rights struggles; (3) examines women's cultures of resistance as survival-resistance strategies revolving around collectivist (i.e. group) orientations toward family and community more than individualistic orientations toward self; and (4) analyzes the experiences of racial ethnic women activists and the mechanisms by which they dealt with sexism racism and classism inside and outside of civil rights struggles and reassessed their work and family roles |
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