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not a part of [the ex-pat lesbian bar] in how I don’t fit into Japanese society. I’m
still accepted because I’m Japanese, but people would think I’m different. I’m
different, so I don’t have to play by the rules.
She is different in Japanese society, “almost foreign” but not quite the same kind of
difference as actual foreigners due to her racial composition, Japanese language ability
and understanding of Japanese culture. They have the common experience of not fitting
into larger Japanese society but in different ways. Another respondent noted that she
feels like she does not necessarily belong anywhere so the transnational lesbian
community will do.
Analysis and Conclusion
At the beginning of this paper Watney suggests that, local differences aside, there
is a bond of commonality among non-heteronormative people everywhere such that they
experience a “sense of relief and safety” while around each other. Some of this
commonality resonates in the narratives of the Japanese women above. They all sought
out the lesbian or queer community while abroad in such a way that suggests some sense
of commonality or common interest. The interest in finding someone to date and people
to socialize with were major motivators in their connection with gay life abroad. Large
events, such as New York Pride, Sydney’s Mardi Gras, and the Gay Games, were
particularly popular. Respondents liked the size of them and the parties held there.
However, none of this interaction necessarily presupposes a strong common
identification between the respondents and their counterparts abroad.
Convention