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Venerable Home: Fusion Cooking and Nouvelle Cuisine |
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Abstract:
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In the last forty or fifty years, there are multiple histories of food and eating practices marked by globalization, or hybridization, or the pervasion of ethnic cuisines, or the emergence and development of nouvelle cuisine and its many offspring in a multiplicity of local cuisines. Each development follows its own temporality, its own rhythm, its own complex of disruptions and transformations, its own set of associations and consequences. Our bodies are constantly traversed by tastes, textures, culinary meanings, and, in general, eating experiences that combine the familiar and the unfamiliar, the strange, the different, in ever-changing amalgamations.
In nouvelle cuisine, one does not consume just food but images, signs, and meanings that refer to other meanings and are devoid of anything substantial. In fusion cooking, everything becomes strange and familiar at the same time: the boundary between otherness and familiarity itself dissipates. Each person keeps moving, sometimes returning to the same space, sometimes staying away for a long time, visiting some more often than others, each person leaving a different trail of footprints in the landscape of eating practices. And this wandering, I suggest, becomes ultimately ordinary, a building block of our sense of the familiar. It is in the wanderings themselves that the nomad feels at home. |
Most Common Document Word Stems:
cuisin (77), one (53), sokolov (51), histori (40), cook (38), nouvell (37), new (37), fusion (36), food (36), practic (33), becom (27), french (26), 1991 (24), relat (24), ident (24), eat (23), postmodern (22), multipl (22), world (21), foucault (20), puck (17), |
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Association:
Name: American Sociological Association URL: http://www.asanet.org
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Citation:
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MLA Citation:
| Oh, Minjoo. "Venerable Home: Fusion Cooking and Nouvelle Cuisine" Paper presented at the annual meeting of the American Sociological Association, Hilton San Francisco & Renaissance Parc 55 Hotel, San Francisco, CA,, Aug 14, 2004 <Not Available>. 2009-05-26 <http://www.allacademic.com/meta/p110062_index.html> |
APA Citation:
| Oh, M. , 2004-08-14 "Venerable Home: Fusion Cooking and Nouvelle Cuisine" Paper presented at the annual meeting of the American Sociological Association, Hilton San Francisco & Renaissance Parc 55 Hotel, San Francisco, CA, Online <.PDF>. 2009-05-26 from http://www.allacademic.com/meta/p110062_index.html |
Publication Type: Conference Paper/Unpublished Manuscript Review Method: Peer Reviewed Abstract: In the last forty or fifty years, there are multiple histories of food and eating practices marked by globalization, or hybridization, or the pervasion of ethnic cuisines, or the emergence and development of nouvelle cuisine and its many offspring in a multiplicity of local cuisines. Each development follows its own temporality, its own rhythm, its own complex of disruptions and transformations, its own set of associations and consequences. Our bodies are constantly traversed by tastes, textures, culinary meanings, and, in general, eating experiences that combine the familiar and the unfamiliar, the strange, the different, in ever-changing amalgamations.
In nouvelle cuisine, one does not consume just food but images, signs, and meanings that refer to other meanings and are devoid of anything substantial. In fusion cooking, everything becomes strange and familiar at the same time: the boundary between otherness and familiarity itself dissipates. Each person keeps moving, sometimes returning to the same space, sometimes staying away for a long time, visiting some more often than others, each person leaving a different trail of footprints in the landscape of eating practices. And this wandering, I suggest, becomes ultimately ordinary, a building block of our sense of the familiar. It is in the wanderings themselves that the nomad feels at home. |
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| Document Type: |
.PDF |
| Page count: |
21 |
| Word count: |
7270 |
| Text sample: |
| Venerable Home: Fusion Cooking and Nouvelle Cuisine Scholars have used a variety of metaphors to present a powerful symbol for identities in Western culture - and beyond - during the twentieth century in general and the times that we have come to call "postmodernity" in particular. As early as the late nineteenth century Simmel was speaking of Western societies as constituted of strangers (Simmel 1971) an image made far more poignant and transferred to a vaster domain of discourse |
| Chinois on Main Postrio and Eureka. New York: Random House. Robbins Richard H. 2002. Global Problems and the Culture of Capitalism. Boston: Allyn & Bacon. Said Edward. 1990. β Reflections on Exile.β In Out There Marginalization and Contemporary Cultures edited by R. Ferguson M. Gever T. T. Minh-ha & C. West. Cambridge: MIT Press. Simmel Georg. 1915/1991. βThe Sociology of the Meal β Food and Foodways 5: 345-351. ___________. 1971. Georg Simmel: on individuality and social forms. Ed. By |
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