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Renewing a Deweyan Cultural Studies Project through Pragmatist Publics: Contributions from James Carey and… Michel Foucault?

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Abstract:

James Carey has raised serious questions about the political relevance of contemporary cultural studies work in terms of its ability to engage “conventional liberal/capitalist thought”. To address this situation, Carey has attempted to distinguish his “Dewey group” from French influences, particularly the work of Michel Foucault. This paper suggests that Carey’s analysis of the contemporary political situation and articulation of the tasks of cultural studies (a confrontation with scientism, a recovery of historical consciousness, and the reconstruction of Dewey’s view of publics) remains valid and reachable. However, his proposal for abandoning Foucault—a central aspect of his proposed strategy for re-focusing cultural studies—is deeply flawed. In response, this paper outlines the conditions likely facilitating Carey’s understanding of Foucault and forwards a counter proposal for advancing the values and tasks of American cultural studies as articulated by Carey at the theoretical level. This counterproposal suggests that a Deweyan cultural studies requires many of the tools advanced by Michel Foucault—archaeologies of discourse, genealogies of values and problematization—in order to meet the conditions set forth by Dewey for the constitution of publics. It focuses on a) what Foucault knew and read of Dewey, b) Foucault’s employment of Dewey’s view of a “history of the present,” and c) the shared rejection of Hobbesian “sovereignty” as a means of rethinking the analysis of power relations. I conclude by elaborating on Foucault’s self understanding of “problematization” and suggest this critical practice is central to any pragmatic renewal of Dewey’s critical project.

Most Common Document Word Stems:

foucault (234), dewey (160), p (92), work (86), studi (76), carey (76), power (75), public (74), cultur (69), one (65), polit (60), view (55), critic (53), theori (49), respons (46), histori (44), j (42), problem (40), project (39), suggest (39), press (39),

Author's Keywords:

American cultural studies, Dewey, Foucault, history of the present, James Carey, power, pragmatism, problematization, publics
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Russill, Chris. "Renewing a Deweyan Cultural Studies Project through Pragmatist Publics: Contributions from James Carey and… Michel Foucault?" Paper presented at the annual meeting of the International Communication Association, New Orleans Sheraton, New Orleans, LA, May 27, 2004 <Not Available>. 2009-05-26 <http://www.allacademic.com/meta/p113149_index.html>

APA Citation:

Russill, C. , 2004-05-27 "Renewing a Deweyan Cultural Studies Project through Pragmatist Publics: Contributions from James Carey and… Michel Foucault?" Paper presented at the annual meeting of the International Communication Association, New Orleans Sheraton, New Orleans, LA Online <.PDF>. 2009-05-26 from http://www.allacademic.com/meta/p113149_index.html

Publication Type: Conference Paper/Unpublished Manuscript
Review Method: Peer Reviewed
Abstract: James Carey has raised serious questions about the political relevance of contemporary cultural studies work in terms of its ability to engage “conventional liberal/capitalist thought”. To address this situation, Carey has attempted to distinguish his “Dewey group” from French influences, particularly the work of Michel Foucault. This paper suggests that Carey’s analysis of the contemporary political situation and articulation of the tasks of cultural studies (a confrontation with scientism, a recovery of historical consciousness, and the reconstruction of Dewey’s view of publics) remains valid and reachable. However, his proposal for abandoning Foucault—a central aspect of his proposed strategy for re-focusing cultural studies—is deeply flawed. In response, this paper outlines the conditions likely facilitating Carey’s understanding of Foucault and forwards a counter proposal for advancing the values and tasks of American cultural studies as articulated by Carey at the theoretical level. This counterproposal suggests that a Deweyan cultural studies requires many of the tools advanced by Michel Foucault—archaeologies of discourse, genealogies of values and problematization—in order to meet the conditions set forth by Dewey for the constitution of publics. It focuses on a) what Foucault knew and read of Dewey, b) Foucault’s employment of Dewey’s view of a “history of the present,” and c) the shared rejection of Hobbesian “sovereignty” as a means of rethinking the analysis of power relations. I conclude by elaborating on Foucault’s self understanding of “problematization” and suggest this critical practice is central to any pragmatic renewal of Dewey’s critical project.

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Document Type: .PDF
Page count: 27
Word count: 13962
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Renewing a Deweyan Cultural Studies Project through Pragmatist Publics: Contributions from James Carey and… Michel Foucault? James Carey has surprised some and irritated many in sounding a death knell for cultural studies as an intellectual and political project. Has Carey finally thrown in the towel on Dewey’s democratic project? Or has he conversely given up on the ability or willingness of contemporary intellectuals to forward the project of cultural studies? Answers to these questions depend a great deal on
26 Stuhr J. 1997. Genealogical pragmatism: Philosophy experience and community. Albany NY: State University of New York Press. Stuhr J. 2002a. Power/Inquiry: The logic of pragmatism. Pp. 275-285. In F. T. Burke D. M. Hester & R. B. Talisse (Eds.) Dewey’s logical theory: New studies and interpretations. Nashville: Vanderbilt University Press. Stuhr J. 2003. Pragmatism postmodernism and the future of philosophy. New York: Routledge. Tully J. 2002. Political philosophy as critical activity. Political Theory 30 4: 533-555. West C.


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Culture + Power: Synthesizing Hall, Carey and Foucault for a Cultural Understanding of the Power of the Press

Critical Philosophy, Public Problems and The Problematic Public in John Dewey's Political Thought


 
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