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Constructing an Asian American Practice through Western Classical Music

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Abstract:

In 1994, the New York Times quoted conductor Simon Rattle as predicting that “eventually, most string players in American orchestras will be of Asian backgrounds.” While Rattle might have been speaking in hyperbole, more than ten years later, almost all of the leading music schools and departments in the United States have a significant Asian and Asian American presence. For instance, at the Juilliard School’s Pre-College Division, Asians and Asian Americans now constitute over half of the student body. The growing visibility of Asians and Asian Americans in Western classical music in the last three decades has normalized their presence within this cultural field and, in the process, allowed them to become considered more authentic interpreters of the music. In an oral interview conducted with violinist Midori, she observed: “It’s interesting that Asians used to be considered exotic, sort of, in classical music because pretty soon it’s going to be the opposite. If you’re not Asian, then you’re going to be exotic in a sense.”

This paper draws on fieldwork conducted in New York City with Asian American classical musicians and their families, analyzing a paradoxical set of ideas that coalesce in the performance of Western classical music by Asian American performers. Through an analysis of oral interviews, I explore how Asian American classical musicians manage assumptions that music is a shared universal language and the unsurpassed embodiment of European “essence” and tradition. I underscore the contradictory logic that while music is supposedly a meritocratic culture where race does not matter, Asians and Asian Americans are frequently perceived as racially “over represented” in this cultural field. For many of the musicians I interviewed, their participation in classical music highlights the tenuous racial position that Asian Americans occupy on the American social landscape – perceived as not quite minorities and yet racially distinct. Classical music comes to serve as a fraught sign for a range of ideas and stereotypes about Asian Americans: as disciplined workers, as zealous embracers of Western goods, and as model minority citizens. At the same time, my paper argues that for many Asian American musicians and their families, classical music training has been re-interpreted as an Asian American cultural practice, a space where their presence is now normative, expected, and extolled. That is, the activity of learning classical music becomes coded as “Asian American,” allowing Asian Americans to authenticate their place within this musical field.
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Name: American Studies Association
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MLA Citation:

Wang, Grace. "Constructing an Asian American Practice through Western Classical Music" Paper presented at the annual meeting of the American Studies Association, <Not Available>. 2009-05-24 <http://www.allacademic.com/meta/p114158_index.html>

APA Citation:

Wang, G. "Constructing an Asian American Practice through Western Classical Music" Paper presented at the annual meeting of the American Studies Association <Not Available>. 2009-05-24 from http://www.allacademic.com/meta/p114158_index.html

Publication Type: Conference Paper/Unpublished Manuscript
Abstract: In 1994, the New York Times quoted conductor Simon Rattle as predicting that “eventually, most string players in American orchestras will be of Asian backgrounds.” While Rattle might have been speaking in hyperbole, more than ten years later, almost all of the leading music schools and departments in the United States have a significant Asian and Asian American presence. For instance, at the Juilliard School’s Pre-College Division, Asians and Asian Americans now constitute over half of the student body. The growing visibility of Asians and Asian Americans in Western classical music in the last three decades has normalized their presence within this cultural field and, in the process, allowed them to become considered more authentic interpreters of the music. In an oral interview conducted with violinist Midori, she observed: “It’s interesting that Asians used to be considered exotic, sort of, in classical music because pretty soon it’s going to be the opposite. If you’re not Asian, then you’re going to be exotic in a sense.”

This paper draws on fieldwork conducted in New York City with Asian American classical musicians and their families, analyzing a paradoxical set of ideas that coalesce in the performance of Western classical music by Asian American performers. Through an analysis of oral interviews, I explore how Asian American classical musicians manage assumptions that music is a shared universal language and the unsurpassed embodiment of European “essence” and tradition. I underscore the contradictory logic that while music is supposedly a meritocratic culture where race does not matter, Asians and Asian Americans are frequently perceived as racially “over represented” in this cultural field. For many of the musicians I interviewed, their participation in classical music highlights the tenuous racial position that Asian Americans occupy on the American social landscape – perceived as not quite minorities and yet racially distinct. Classical music comes to serve as a fraught sign for a range of ideas and stereotypes about Asian Americans: as disciplined workers, as zealous embracers of Western goods, and as model minority citizens. At the same time, my paper argues that for many Asian American musicians and their families, classical music training has been re-interpreted as an Asian American cultural practice, a space where their presence is now normative, expected, and extolled. That is, the activity of learning classical music becomes coded as “Asian American,” allowing Asian Americans to authenticate their place within this musical field.

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