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"I'm a walking eating disorder": Framing and Collective Identity in Eating Disorder Support Groups.
Unformatted Document Text:  Koski    Page 8   Sally relayed her experience with her mother’s death.  Her mother’s oncologist told Sally she should return home, which Sally deemed a sign that the situation was serious.  Sally did fly home, and her mother was in the hospital for two weeks before she passed.  “At first, I just cried and cried,” Sally explained.  She continued to add,  “…and then I started to feel like I had to get it together.  I had to get in control.  By the time she died, I had it completely together.”  Sally further explained that she delivered her mother’s eulogy without shedding a tear.  After a pause, Sally commented,  “Everyone was congratulating me.  ‘You’ve got it so together.  We’re so impressed.’  People were basically praising me for shutting down.  I should have been upset.  My mother died.”       In this example, Sally both recognizes, and condemns, society’s prohibition against feeling.   Although not immune, she clearly acknowledges the irony in receiving praise for failing to feel  at your own mother’s funeral.  The group validates Sally’s condemnation efforts by affirming her  shock at her family’s comments.  Upon further reflection, Sally adds, “I’m always that one that’s  positive and optimistic, telling people to look at the bright side.  They don’t know how to deal  with it when I’m angry,” recognizing that her anger disturbs the status quo.  Again, Sally pauses  to reflect.  She then continues, “My friend’s aren’t always talking about their feelings…or  expressing themselves, but then again, they don’t have eating disorders.”  The eating disorder  legitimates participants’ emotional expression.    Of even greater interest is the way in which participants learn to accept and express  anger.  Anger is a particularly important emotion in enabling feminist mobilization (Hercus  1999).  Personal story telling (Cain 1991) teaches and reminds participants, both new and old,  that not only is it acceptable to feel anger, but it is acceptable to express it.  Deirdre, a veteran  member, comments to the group:     I’m actually at the point now where I have to ask myself, ‘How do you feel?’  Recently, I’ve been finding that I’m angry a lot.  I’m not sure where this rage came from, but it’s there.  I have a tendency to just stuff everything inside me until one little thing sets me off.  I’ll blow up at a co-worker…but you know what…it’s okay to be angry.  It might not okay to express it in a way that’s going to get you fired, but it’s okay to be angry.  That’s what I’ve learned.   Deirdre’s comment teaches new members, while reminding veteran members, that emotion,  particularly anger, is healthy and acceptable.  Participants further sanction women’s anger specifically.  Consider the following  example, excerpt from my field notes:   

Authors: Koski, Jessica.
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background image
Koski 
 
Page 8  
Sally relayed her experience with her mother’s death.  Her mother’s oncologist 
told Sally she should return home, which Sally deemed a sign that the situation 
was serious.  Sally did fly home, and her mother was in the hospital for two weeks 
before she passed.  “At first, I just cried and cried,” Sally explained.  She 
continued to add,  “…and then I started to feel like I had to get it together.  I had to 
get in control.  By the time she died, I had it completely together.”  Sally further 
explained that she delivered her mother’s eulogy without shedding a tear.  After a 
pause, Sally commented,  “Everyone was congratulating me.  ‘You’ve got it so 
together.  We’re so impressed.’  People were basically praising me for shutting 
down.  I should have been upset.  My mother died.”   
 
 
In this example, Sally both recognizes, and condemns, society’s prohibition against feeling.  
Although not immune, she clearly acknowledges the irony in receiving praise for failing to feel 
at your own mother’s funeral.  The group validates Sally’s condemnation efforts by affirming her 
shock at her family’s comments.  Upon further reflection, Sally adds, “I’m always that one that’s 
positive and optimistic, telling people to look at the bright side.  They don’t know how to deal 
with it when I’m angry,” recognizing that her anger disturbs the status quo.  Again, Sally pauses 
to reflect.  She then continues, “My friend’s aren’t always talking about their feelings…or 
expressing themselves, but then again, they don’t have eating disorders.”  The eating disorder 
legitimates participants’ emotional expression.   
Of even greater interest is the way in which participants learn to accept and express 
anger.  Anger is a particularly important emotion in enabling feminist mobilization (Hercus 
1999).  Personal story telling (Cain 1991) teaches and reminds participants, both new and old, 
that not only is it acceptable to feel anger, but it is acceptable to express it.  Deirdre, a veteran 
member, comments to the group:  
 
I’m actually at the point now where I have to ask myself, ‘How do you feel?’  
Recently, I’ve been finding that I’m angry a lot.  I’m not sure where this rage came 
from, but it’s there.  I have a tendency to just stuff everything inside me until one 
little thing sets me off.  I’ll blow up at a co-worker…but you know what…it’s okay 
to be angry.  It might not okay to express it in a way that’s going to get you fired, 
but it’s okay to be angry.  That’s what I’ve learned. 
 
Deirdre’s comment teaches new members, while reminding veteran members, that emotion, 
particularly anger, is healthy and acceptable. 
Participants further sanction women’s anger specifically.  Consider the following 
example, excerpt from my field notes:   


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