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Darwinian Performance: A Darwinian Analysis of Cultural Change
Unformatted Document Text:  Darwinian Performance Chandler Armstrong Soc 560 waned, the race phenotype remained and persists into current times where it remains  evident in racial relations and identities.  The racial phenotype shaped the environment  making it prime for conflict by allowing large, but fractured, classes of free blacks and  mulattos to emerge.  Tension and a complete lack of solid alliance between any of the  races embroiled the antagonism in the colonies ever further.  Affranchise were coopted by  both slaves and planters.  They were also the sole members of the marechaussee; a militia  tasked with tracking marronage, or runaway slaves.  With drafting only blacks into the  marechaussee, race relations between mulattos, affranchise, and slaves were further  fractured and tension elevated.  The mulattos typically despised both their European and  African ancestry.  The slaves had nothing to lose from revolt and were feared by  Affranchise, mulatto, and European alike.  The Europeans were generally united by racial  prejudice.  However even whites were differentiated as grand blancs and petit blancs  (Fick, 1990; Hienl et al, 1978).  From two superfluous biological races and a simple rule  had evolved a kaleidoscope of identity and meaning in Haiti.  This is the cultural  phenotype for race in that nation. A different phenotype for race relations may have led to a completely different  outcome on Haiti.  The American phenotype of hypodescent allowed for no flexibility in  racial identity or relations; this was no less a trumping of biology by ideology than in  Haiti though.  But it is this flexibility in Haiti which allowed tension to grow and explode  into open conflict.  A different racial phenotpe, such as the American one, may have led  to a very different Haitian history. Conclusion

Authors: Armstrong, Chandler.
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background image
Darwinian Performance
Chandler Armstrong
Soc 560
waned, the race phenotype remained and persists into current times where it remains 
evident in racial relations and identities.  The racial phenotype shaped the environment 
making it prime for conflict by allowing large, but fractured, classes of free blacks and 
mulattos to emerge.  Tension and a complete lack of solid alliance between any of the 
races embroiled the antagonism in the colonies ever further.  Affranchise were coopted by 
both slaves and planters.  They were also the sole members of the marechaussee; a militia 
tasked with tracking marronage, or runaway slaves.  With drafting only blacks into the 
marechaussee, race relations between mulattos, affranchise, and slaves were further 
fractured and tension elevated.  The mulattos typically despised both their European and 
African ancestry.  The slaves had nothing to lose from revolt and were feared by 
Affranchisemulatto, and European alike.  The Europeans were generally united by racial 
prejudice.  However even whites were differentiated as grand blancs and petit blancs 
(Fick, 1990; Hienl et al, 1978).  From two superfluous biological races and a simple rule 
had evolved a kaleidoscope of identity and meaning in Haiti.  This is the cultural 
phenotype for race in that nation.
A different phenotype for race relations may have led to a completely different 
outcome on Haiti.  The American phenotype of hypodescent allowed for no flexibility in 
racial identity or relations; this was no less a trumping of biology by ideology than in 
Haiti though.  But it is this flexibility in Haiti which allowed tension to grow and explode 
into open conflict.  A different racial phenotpe, such as the American one, may have led 
to a very different Haitian history.
Conclusion


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