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The Utopian International Society and its Enemies

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Abstract:

No mode of political thinking is more disparaged in the study of international relations as utopianism. This paper examines the accusations of its critics and questions their validity. It finds that our rejection of utopianism is bound to significant misunderstandings about that mode of thought and to dubious contentions about the sources of violence and conflict in international politics. Utopianism, in its classic form, is not best viewed, as it has been by international theorists, either as a natural tendency of mind that demands limitation or as a threat to political stability and international security. Rather, this paper argues, Thomas More’s Utopia – and indeed many of the utopian texts that follow – present powerful and nuanced mode of political criticism and argument that challenges the tragic vision underpinning both realist and liberal theory in the field.

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utopian (163), utopia (127), polit (76), intern (51), societi (28), thought (28), p (26), mannheim (22), argu (22), theori (20), univers (20), natur (20), one (19), ideal (19), howev (18), war (18), press (17), world (17), leagu (17), critic (16), kumar (16),

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Utopia, international theory
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Name: ISA's 49th ANNUAL CONVENTION, BRIDGING MULTIPLE DIVIDES
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Hall, Ian. "The Utopian International Society and its Enemies" Paper presented at the annual meeting of the ISA's 49th ANNUAL CONVENTION, BRIDGING MULTIPLE DIVIDES, Hilton San Francisco, SAN FRANCISCO, CA, USA, Mar 26, 2008 <Not Available>. 2009-05-23 <http://www.allacademic.com/meta/p252939_index.html>

APA Citation:

Hall, I. , 2008-03-26 "The Utopian International Society and its Enemies" Paper presented at the annual meeting of the ISA's 49th ANNUAL CONVENTION, BRIDGING MULTIPLE DIVIDES, Hilton San Francisco, SAN FRANCISCO, CA, USA Online <PDF>. 2009-05-23 from http://www.allacademic.com/meta/p252939_index.html

Publication Type: Conference Paper/Unpublished Manuscript
Abstract: No mode of political thinking is more disparaged in the study of international relations as utopianism. This paper examines the accusations of its critics and questions their validity. It finds that our rejection of utopianism is bound to significant misunderstandings about that mode of thought and to dubious contentions about the sources of violence and conflict in international politics. Utopianism, in its classic form, is not best viewed, as it has been by international theorists, either as a natural tendency of mind that demands limitation or as a threat to political stability and international security. Rather, this paper argues, Thomas More’s Utopia – and indeed many of the utopian texts that follow – present powerful and nuanced mode of political criticism and argument that challenges the tragic vision underpinning both realist and liberal theory in the field.

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Document Type: PDF
Page count: 23
Word count: 674
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1 The Utopian International Society and its Enemies Dr Ian Hall Senior Lecturer in International Politics School of History and Politics University of Adelaide North Terrace Adelaide  SA 5005 Australia Tel: +61 (0) 8303 7645 Email: christopher.i.hall@adelaide.edu.au Paper for International Studies Association San Francisco  2008 NOT FOR CITATION WITHOUT THE AUTHOR’S PERMISSION Abstract: No mode of political thinking is more disparaged in the study of international relations as utopianism. This paper  examines the accusations of its critics and questions their validity. It finds that our rejection of utopianism is  bound to significant misunderstandings about that mode of thought and to dubious contentions about the sources  of violence and conflict in international politics. Utopianism  in its classic form  is not best viewed  as it has been  by international theorists  either as a natural tendency of mind that demands limitation or as a threat to political  stability and international security. Rather  this paper argues  Thomas More’s Utopia – and indeed many of the  utopian texts that follow – present powerful and nuanced mode of political criticism and argument that challenges  the tragic vision underpinning both realist and liberal theory in the field. 2 The Utopian International Society and its Enemies Many republics and kingdoms have been imagined that were never seen or known to exist in reality. The manner  in which we live and that in which we ought to live are things so wide asunder  that he who quits the one to betake  himself to the other is more likely to destroy than to save himself; since any who would act up to a perfect  standard of goodness in everything must be ruined among so many who are anything but good. Machiavelli  The Prince1 Utopianism has not featured strongly in international theory. It has been neglected and  all too often   abused. Machiavelli’s warning – that to think and  even worse  to act in a utopian fashion is to court disaster –  has been well met in the field of international politics. For at least a century  no international theorist has claimed  the title ‘utopian’ (it is significant that that ‘realistic utopian’  John Rawls  was a political philosopher) and no  historian of international thought  since the redoubtable Melian Stawell  writing in 1929  has including utopian  writers in their studies. Both omissions  I suggest  are errors. There are reasons to take utopian thinking seriously  in international politics  and there are reasons to examine again the arguments of past utopias. Before outlining  them  however  it is necessary to re­visit the case put by the enemies of the utopian international society. This paper makes  in essence  three points. It questions – and in large part dismisses – the various  aspects of the anti­utopian case as it was assembled in the middle decades of the twentieth century  a case  which informed not merely the rejection of utopian thinking  but  in no small part  the whole project of political  philosophy. By way of a reading of the original Utopia  composed by Thomas More  it investigates the  possibilities offered by the utopian mode of political argument. Finally  it argues that the readmission of  utopianism to the study of international politics would further the reintegration of political philosophy into the field  that has been in progress for some thirty years and
Schuster). Popper  Karl (1969) ‘Utopia and Violence’  in his Conjectures and Refutations: The Growth of   Scientific Knowledge 3rd ed. (London: Routledge & Kegan Paul)  355­363.  Shklar  Judith (1957) After Utopia: The Decline of Political Faith (Princeton: Princeton University Press   1957) Stawell  F. Melian (1929) The Growth of International Thought (London: Thornton Butterworth). Winter  Jay (2006) Dreams of Peace and Freedom: Utopian Moments in the 20th Century (New  Haven & London: Yale University Press).


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