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IR Descant: Alternate, Recurring, and Novel Theories in the IR Discourse about Democracy Promotion by International Organizations |
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Name: WPSA ANNUAL MEETING "Ideas, Interests and Institutions" URL: http://www.csus.edu/ORG/WPSA/
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Citation:
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MLA Citation:
| Moore, John. "IR Descant: Alternate, Recurring, and Novel Theories in the IR Discourse about Democracy Promotion by International Organizations" Paper presented at the annual meeting of the WPSA ANNUAL MEETING "Ideas, Interests and Institutions", Hyatt Regency Vancouver, BC Canada, Vancouver, BC, Canada, Mar 19, 2009 <Not Available>. 2009-11-09 <http://www.allacademic.com/meta/p317032_index.html> |
APA Citation:
| Moore, J. , 2009-03-19 "IR Descant: Alternate, Recurring, and Novel Theories in the IR Discourse about Democracy Promotion by International Organizations" Paper presented at the annual meeting of the WPSA ANNUAL MEETING "Ideas, Interests and Institutions", Hyatt Regency Vancouver, BC Canada, Vancouver, BC, Canada Online <PDF>. 2009-11-09 from http://www.allacademic.com/meta/p317032_index.html |
Publication Type: Conference Paper/Unpublished Manuscript Review Method: Peer Reviewed |
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| Document Type: |
PDF |
| Page count: |
18 |
| Word count: |
5416 |
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| IR Descant: Alternate Recurring and Novel Theories in the IR Discourse regarding Democracy Promotion by International Organizations John Allphin Moore Jr. California State Polytechnic University Pomona Prepared for the 2009 WPSA Conference Vancouver March 19-21 2009 “There are no facts only interpretations.” Friedrich Nietzsche Notebooks “To interpret is to impoverish.” Susan Sontag Against Interpretation Longings for “shared ground” and genuine borderlessness inhabit the dreams of many international relations scholars today. In a delicate finesse of classical- and neo-realism – |
| the book was officially released on June 2 2008. 17 when we attempt to manufacture definitions of progress in human affairs. Sometimes the definitions themselves confuse our understanding of sound ends. If “democratization” involves the conscientious shaping of necessary reforms (including both political and economic reforms) for an ever expanding and participating population via “communicative acts” among equal and respectful voices then possibly we have hope. But we must remember the course of history since Kant’s first announcement of |
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